The
Society of the Catholic Apostolate is an international
community of priests and brothers, founded by a Roman
priest, St. Vincent Pallotti (1795 – 1850). His
name is the reason for the popular name “Pallottines”.
The official, Latin name is Societas Apostolatus Catholici.
And SAC, the abbreviation used by the Pallottines, stems
from the first letters of this name.
The
Society is part of the Union of the Catholic Apostolate,
founded in 1835. Right now the Society counts 2300 members,
who live in more than 300 local communities in all continents
and in more than 40 countries. As regards the number
of members the Pallottines occupy the 17th place among
the religious communities of men. Since the members
speak more than 40 languages it is not possible to communicate
with everyone in his mother tongue. Therefore we use
seven “official” languages: English, French,
German, Italian, Polish, Portuguese and Spanish.
The
members, priests and brothers, bind themselves to the
Society by the promises of chastity, poverty, obedience,
perseverance, the sharing of resources and the spirit
of service. The basic motto of the Society is the words
of St. Paul “the love of Christ urges us”
(2 Cor 5,14). Mary, Queen of Apostles, is the Patroness
of the Society.
Our
Aim
Like every association within the Catholic Church, the
Society of the Catholic Apostolate has a specific aim
, given by the Founder. During the 170 years of its
existence, Pallotti’s foundation had to face many
challenging situations. After Vatican Council II, the
Society took upon itself the responsibility to redefine
its aims, taking into consideration the original ideas
of the Founder, its historical development and the actual
needs of the Church. A simple and concise presentation
of the aim, easily understandable also to persons who
are not used to the daily use of a theological and canonical
terminology is not an easy undertaking. To facilitate
the presentation we can describe a hierarchy of aims
that the Society is trying to realize. The most important
“reason for being” of the Society is that
it has in common with the mission of Jesus Christ and
of the Church, that is, “to revive faith and re-enkindle
charity of the entire People of God and to spread the
faith and charity in the world, so that soon there may
be but one flock and one shepherd” (John 10,16).
This general aim, common with the whole Church, gets
its specific imprint by Pallotti’s idea of the
“catholic”, universal apostolate, which
for St. Vincent Pallotti became a guiding idea of his
activities and his theological writings. Such a concept
presupposes that every one is called to follow Jesus
Christ and to shoulder his/her responsibility for the
mission of the Church, to instil in all a profound conviction
of their personal call to be a disciple of Jesus Christ
and to inspire them for a life with and for Christ.
Generally we can say that the aim of the Society is
to increase the collaboration among the members of the
Church, that is, among the diocesan priests, the male
and female religious and the laity to fulfil fully and
more efficiently the apostolic tasks. We realize such
aim in concrete ways in many cases through the institution
of the Union of Catholic Apostolate. The Union is an
association of faithful following the charism of St.
Vincent Pallotti and promote the collaboration among
the laity, clerics and the religious.
Our
Spirituality
The
Pallottine spirituality has its basis essentially in
the spirituality of St. Vincent Pallotti, which reflects
in our times above all in the spiritual diaries of the
Founder. St. Vincent Pallotti is often called “apostle
and mystic”. This means that there existed an
intimate relationship between the active and contemplative
dimensions in his spiritual life. Each spirituality
is defined through a series of characteristic concepts
and it manifests a specific image of God and of man,
through a set of values and a concrete style of life.
It expresses itself also through the official prayers
and the liturgical celebrations. The essential traits
of the Pallottine spirituality are found in the idea
of “catholic” or “universal”
apostolate. We can say that all the elements of the
Pallottine spirituality stand in relation to the universal
apostolate of all the faithful. In a concise way, the
essential elements of Pallottine spirituality are expressed
in the Law of the Society: “All members of our
Society live in a spirit which is ever renewed by the
love which Jesus brought to earth. As the Apostle of
the Eternal Father, he makes known to the world that
God is infinite love. He calls man and woman, first
created in God's own image, and later restored to grace
through his death, to give themselves entirely to God
and to the service of their fellow human beings and
to work for the salvation of the world”. Members
of the Society “are guided by a spirit of generous
love which desires not only to serve and does not seek
its own interests (cfr. 1 Cor 13). This is the source
and the strength of our apostolate and of our community
living. It assures a basic harmony between our apostolic
work and our own spiritual life (…). In the Holy
Family of Nazareth and in the first community at Jerusalem
we find models for our communal way of living the life
of love, and for our common apostolate”. (Law
SAC nn. 10 & 13).
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